What can I do about my anger? | Sanhia on Why You Can’t Fix Your Anger (And Don’t Need To)   

                                     (click for audio on YouTube)

             (Taken live from a recent Spiritual Awareness Zoom group)

Good Now!

If you find yourself living in the present moment without a story, just with life as it is now – which is how it has always been, except that you’re looking at your story – if you let go of the story and you’re just with now, there couldn’t possibly be a story of “Why did I wait so long?” There is no time; there is just now. “Why is it like this?” Because that’s how it is. There is no why about it. “Why didn’t I wake up to this sooner?” You simply didn’t. That’s how it was. It is as it is. You would never step back and say, “Give me that old life.” Once that opening happens there is no turning back; there is just more opening and more opening. What could give more excitement to life than knowing there is always going to be more opening? Five years ago, you could not have visualized how you feel now, and you cannot visualize how you will feel five years from now. But perhaps that’s okay and you realize of course you can’t know because there is just now, and there isn’t anything particular to do because life is doing the doing. You’re just along for the ride. That part of the mind that thinks it’s in control and has to do things is absolutely crazy. It has no control. That’s probably a good idea because if it did have control, it would have no idea what to do with it. If you had known twenty years ago what you know now, then, obviously, life would have been different over that time. Twenty years ago, you didn’t know what was possible so you couldn’t even choose it. That’s where all of you are right now. No idea of what is possible. So instead of letting life, this enormous organic whole, do what it’s going to do no matter what you do, you choose to go into your story and let it guide and direct you, creating an enormous job of figuring out what to do that is not only unnecessary and unneeded, but is also doomed to fail. So, then you end up exhausted and hopeless and helpless. And meanwhile, all around you is heaven. 

Participant 1: But it seems, you know, when it’s good it’s good but when you have those experiences which you don’t like and you don’t prefer – it makes… AAAARG…you get angry, frustrated. It’s so difficult in those moments to say, “Oh yeah. Thank you life. Everything’s perfect. I love it”. 

The mind has a picture of what perfection should look like. And if it doesn’t look like that, there is resistance and judgment and the thought that this is not right, this is not how it should be. But it is how it is. There is nothing you can do to change that. So, you are fighting a fight that you can’t win because it already is what it is. In your non-acceptance and in your fighting it, you separate from God. You separate from the oneness, from the wholeness. Take a deep breath and ask what it is. If it’s not what you think it should be, what is it? What is here now? One of the benefits of getting older is you have had more experiences of how your resistance and your trying to choose and set goals has not worked for you. When you are younger you may be more likely to be optimistic and say, “Oh, I can do anything”. 

Participant 1: So, I guess the answer is: “There is a situation that I don’t like. I see it. I notice that there is something that my mind says should be different. I should act differently. So, what do I do? I breathe in; I breathe out. I say, ‘Okay to what I see here”. And then it might take me to that, ‘Oh, I see the situation’…and then I feel angry…or hopeless”.

First of all, the situation you are resisting is no longer happening now. It has happened. So, what’s going on is that you are in a story, but you are acting with all of the programming from throughout your life to this kind of story. It no longer has anything to do with what is here right now. Maybe it’s a beautiful sunny day but all you see are clouds. You’re not present, even if it’s a recent story. So, what’s here right now? Someone seems to be upsetting you; are they in the room right now? What is here now? Is there a person here or people? Why is your attention not with what is here now, with the people who are present, instead of in your mind with a story of people who aren’t even existing in your now? Notice what is here. React to it. 

Participant 1: Let’s talk about the repeating situation, not like a once in a lifetime situation. What if the situation is not here, but I have this feeling about it, so I have to bring myself back?

Then you have a feeling, and that’s here. But your mind wants to say that you are having this feeling because of this, this, and this. Not true. You are just having a feeling. The mind is saying that you don’t want to have this feeling, that it’s uncomfortable and you just want to get rid of it. How can you change it so that you feel better? This is not accepting the now. This is wanting to resist and to change it. Let that feeling be there. Nothing to heal here. If it is raining outside, do you need to heal the rain? The sun will return sooner or later, but not because you’ve healed the rain. There is nothing to heal here. There is a feeling. Let it be there. Feel it. Let go of control. Don’t try to heal it. Don’t try to justify it or find the cause.

Participant 1: Then it means that when the feeling changes, another feeling rises up, and another story in my mind, and another feeling, so it’s like perpetual modulation. So, what is here now, then? 

Let the feelings be there and try not to pay much attention to the stories. 

Participant 1: How come they are never true? 

Because the mind is a politician. (laughter) It is, by definition, incapable of telling the truth. It always has an ulterior motive. Basically, the mind’s motives are to do this to feel safe, to be loved, and to release guilt, but it tries to find other reasons because it doesn’t want you to look directly at those motives. So, it tends to project. You have this problem because…well men, you know how they are, or you have this problem because of your boss…well you know how they are, or you have this problem because of your parent…well you all had parents. The mind never really wants to look at what’s there. If it was willing to look at this all being about you feeling unloved, you could begin to look at the truth of that. 

Participant 2: What about emotions? Where do they belong? Is that part of ego mind going crazy? How can we find out what’s what here?

I don’t want you to take this as a literal truth, but the emotions are primarily a natural healing, balancing energy. The mind makes insane choices, self-destructive choices. There is an emotional reaction to that. It’s a balancing energy, like a storm balances the energy in the air and the earth. Likely, as the mind becomes less active, there will be less emotional reaction also. But while it’s there, let it rip. It’s not to understand; it’s just to be. One of the things that you expressed concern about is that if there aren’t goals and such, then all this excitement that comes about reaching the goal would be missing. That kind of a high is a bipolar energy.  Everybody is bipolar. When there is a high up, then there is a high down – or a low down. Stop trying to be somewhere else. Stop having goals. 

Participant 1: And it’s also stop trying to be different than you are.

Participant 2: What am I?

That’s again one of the ego games, one of the lies. “I’m trying to decide who I am”. Then you choose a picture of somebody who you think is more developed or advanced than you are. That has nothing to do with being yourself, because there is no other you. 

Participant 2: But are you saying that the way to come to that point is to see the recordings we have and let go of them?

Let me give you an example. How many of you have a thought that if you were a really, really developed spiritual, good, loving person – you would never get angry? Anger is wrong.

Participant 1: Okay, maybe not never but not that harsh…a little bit more balanced.

Not how you are, but how your mind is telling you, through whatever programming it has had, how you should be. You should never be worried. Never be depressed. How many “should” or “shouldn’ts” are in there in this picture of how the evolved, advanced you would be? Then you try to train yourself out of these traits.

Participant 1: Yes, I feel exactly this way, what you are saying.

There was.an American man who became a spiritual leader. He had a guru in India, and he said to this teacher, “One thing I admire about you is that you are so patient and calm. Nothing seems to upset you.” His teacher responded, “Yes but I was that way long before. That’s just my nature. My teacher would express enormous anger. He would say that he wasn’t angry but that sometimes anger was present. So, it is present. There is an expression. It is gone. That’s it.” If you have the thought, “I don’t want to be an angry person”, then there is a story and you remember that and you feel guilty and judge yourself.

Participant 1: I’m that kind of person who gets angry a lot and I don’t like it. I really don’t. It seems to my last breath I’m going to try to change myself here. I cannot accept that it is normal, that it is okay to be this way. I don’t think I can just say, “Yeah, I am how I am”. 

Relax with it. Give up the ownership of it – “I am an angry person.” Let go of the definition of yourself as an angry person. Sometimes anger is present. Is it always present?

Participant 1: Not always present, but it is sometimes, quite often, and it’s not just anger, anger. Its fucking anger.

Simply notice, “Ho. Anger is present.” If you don’t notice it being there until the anger is no longer present, you can then say, “Anger was present”. Did you choose it?

Participant 1: No

You have no control over it whatsoever. That’s what makes you so angry. (laughter

Participant 1: Yes, at times I would like to choose.

Obviously it is not your fault because if it was, you wouldn’t choose it. So, what you are doing is rubbing your own face in it, instead of just expressing your anger whenever it is there. You are judging yourself for being a horrible person for having it. So, you have two things going on: the anger and the judgment about the anger. Notice what happens when you see the judgment going on and say no, that you don’t want to do that. And maybe for a while not only is anger present, but also judgment is present. 

Participant 1: Yeah, those two come together, always.

And guilt is present, too. Simply noticing what is. You didn’t choose it. So, what’s here now? Let’s look at what is here now.

Participant 1: That judgment, the guilt, and then probably we can see something nice. 

When you are not judging yourself and you are not feeling guilty, then you can see what is nice. The story, whether it is “I am angry”, “I’m judging”, or “I’m guilty” – dig deep in there and what’s underneath is probably the same old things; “I’m not lovable” and “I’m not safe”. When you know that you are lovable and safe, what is left to be judged? You have a unique personality which will not change once you let go of your story. You still will have your you. Maybe someone is taking an action in the world that is hurtful to someone else. Maybe the anger just expresses to that. Maybe that person needed to hear that anger, to notice what they were choosing and how they were acting. But the anger just expresses. You don’t have to know why. You don’t have to have a justification. Some people might respond by walking over and hugging the other; some would respond by yelling. There is no rightness or wrongness about either action. But when you think you should or shouldn’t be in a certain way, that’s when you are not you. You are a picture of who you think you should be. And you will never be that person. You will always fail to be someone else, but you can absolutely succeed at being you. 

Participant 2: So, what is oneness?

Oneness is everyone being their unique self, together.  It all fits. Perfectly. 

Participant 1: But then I have this thought of why should I have to be the angry person in the room? That’s not fair. 

Because you have the judgment about your anger.

Participant 1: And it’s a good one.

You probably, as you are observing anger in others, have noticed that if they are expressing anger in a way that you deem as inappropriate, maybe undeserved, maybe bullying – you feel anger about their anger. But if you see somebody expressing anger and you think to yourself that the receiver of the anger deserved it, then you are like this about the anger: “YEAH!!” Is that true?

Participant 1: I guess so. It’s not that I’m against anger period. 

Unless it is yours.

Participant 1: Yes. (laughs) I don’t like anger in myself. 

It pisses you off…

Participant 1: Oh yeah. I cannot choose either. Sometimes I feel hopeless and sometimes I feel furious even more. I would like to go deeper into that question about finding ourselves. When I’m in a deep meditation, I have realizations, so I would like to ask if those realizations are from ego mind or do they come from our true self? What is it?

Notice how it feels to you. Does it stir you up or does it calm you down? This thing of learning to hear your inner guidance, my best advice is to follow what comes rather than trying to judge or analyze. Let go of thoughts of is this the truth for now and forever. It’s your guidance in this moment. Act on it and let it go. See what is there now. 

Participant 2: What do you mean by letting go?

Letting go of the belief that this is just the truth, because looking for the truth is just like looking for meaning. You’ll never know if you have it or not, but if you ever have it, you’ll never be able to explain it. So, you can say this is an approximation that’s your guidance for right now. A week later is it still the guidance? Hmmm, listen…feel it out. You acted on that guidance and you experienced what was in the world as you acted in that way. Your mind thinks that there is a story going on here and you are progressing, you are growing. But what’s really happening is simply that you are being reprogrammed every day by everything that happens. In some ways you hardly recognize yourself from the self you felt to be ten years ago. Maybe some of the root parts of your story aren’t still there as much as they once were. So, you get guidance in the now to do something, you do it, and then you let that story go and be in the present and see what’s there now. If you hold the guidance as being how things should be from now on, it’s no different than defining yourself as an angry person. 

Participant 2: Do you say that there is not a truth to look for? Most of us on a spiritual path are looking for the truth, so you say there is no truth? 

There is a corollary feeling with this guidance. If you feel a passion, follow it. Trust that passion.

Participant 1: Yes, I feel that passion.

Ultimately it might be said that being awakened might be about living in passion in every moment, and not forcing yourself to do something because you think you should. 

Participant 1: I just do it. The action comes with feeling. 

Then it is not about result; it’s about the doing. If it is about result, there will always be some selling out of the truth of it to get to the result. The results do not matter. A hundred years from now you will be dead, nobody will remember that you were around, and nothing you did will mean anything to anyone. The only thing that really makes a difference to anyone is this moment. This moment has nothing to do with where it might lead to. It has to do with this moment. That is all that this channeling amounts to. There is no place to get to. There is just the expressing of what wants to be expressed in this moment, and no idea what will come next. There is no concern about how it will be received, whether it is accepted, rejected, judged, or kicked around the room. That’s none of your business. You are free to do anything you want with everything that comes into this moment. That means you never have to respond in any certain way. Never.


Good Now

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 How do I deal with the losses in my life? | Sanhia on Losing Everything and Finding the Now

(click for audio on YouTube)

(Taken live from a recent Spiritual Awareness Zoom group.)

Good Now!

Participant One: (Laughing) Oh boy! It’s been kind of an interesting time. I’ve had a lot of endings this past five years. Every single time I think I’m going to get a break from another ending, I get another ending. I’ve been in a tsunami of endings. The big thing is I’m sitting here wondering what it’s going to be like just to be fully alone. I’ve gone through the alone thing with Sanhia before, but this alone is sort of different. I love being alone (laughing) with myself. I’ve found myself really struggling being alone without an anchor in the natural world, and without an anchor with my furry kids in my life. I’m down to one, having had enormous years, ten or twelve years, of doggy love and cat love. Just moving around and giving up everything that possibly meant anything to me over the past five years; just letting it go and moving forward. But I’m in a place where everything is standing still now. I don’t even know how to be in that space any more. That’s kind of my right now, very, very raw. I’m down to one cat that I’ve loved. I don’t know how well he is either; I’ve got a vet appointment in two months. I needed a break; I just lost one of my kids – one of my furry kids. I’ve gone through a lot this year – lost four furry babies, one dog and three cats. I can be alone with me. I’m just not sure how to be alone without that furry love. That’s my new thing, (laughing) sitting in the unknown without love for my kids. (laughing/crying) Anyway, that’s me.

Participant Two: I can bring you some cats.

Participant One: I know. I just felt that so much. I thank you. It’s just that having that love for so long, it’s like when you’ve had a furry kid in your life, whether it’s a dog or a cat, for so long, there’s something about that when you lose them you lose a part of you because they’ve literally been there with you for a decade plus. So, thank you for the new; I’m just trying to figure out how to be without the old. It’s a big loss, (laughing/crying) a loss, yeah. 

Sanhia: Perhaps you will enjoy or not enjoy the message that is going to come out February first. 

Participant One: I love all of your messages.

Sanhia: It speaks to the story because what has died is not your animal, but your story. 

Participant One: Yeah (crying) I know.

Sanhia: The story is always painful. Freedom is being without the story, just being in this present moment. This is the gift that your furry friends have left you. 

Participant One: Lonely

Sanhia: It’s lonely if you are comparing it to something else, which is called the story. If you are simply with what is here right now, loneliness is not possible. Loneliness is a comparison in the mind to something else. What is in the present is always absolutely fantastic. All that it requires is that you be with it instead of in the mind and the story somewhere else, wishing you had your story instead of what is. That’s always painful because you can’t; you can’t have that. 

Participant One: Over the past five years I’ve released the stories, at least I thought I did, of all the things I’ve loved. To be with the kids, my furry kids … and as I lost them one by one, sometimes two at a time, it’s been hard to stay out of the past. It’s just been such a lot of memories and ghosts all around me all of the time. It’s really been a hard struggle to stay happy in the present with that emptiness, which I know is not empty but it feels it. It’s a new me. I haven’t been without a kid, a furry kid, since I was a teenager. I know it is supposed to be this way and I get it, but I miss their love so much. It’s just the only thing that kept me grounded during this time that I’ve gone through losing so many things I loved so much. So anyway … 

Sanhia: Now you have graduated and you no longer need that. There is an enormous difference between allowing those feelings to be there – of grief and sadness – but letting go of the descriptions and just feeling the emotions that are there and letting them be there as long as they are there, and connecting those feelings with your mind thoughts.

Participant One: Lots of tears

Sanhia: You’re not trying to chase them away, not trying to change them, not trying to fill your life with something so you don’t feel that, but simply letting it be there and feeling it fully. 

Participant One: I managed the loss of my partner of thirty years. I didn’t lose him; we separated, divorced. But I lost the land that I loved so much where I felt home for the first time. And all the furry kids came from there. They were a part of the past that made that story that made me feel connected to something I love so deeply. I don’t have people in my life. I’m alone. I’m okay with that; it doesn’t bug me. I just don’t know how to be alone without that connection to the love that an animal gives, whether it’s out in nature and I’m observing or whether … whatever. So, it’s just letting go of that story and being with it. I have one furry kid left. I love him so much. There’s nothing that matters more than him right now. I don’t matter. Nothing matters and I don’t know where to be with that. It feels as though I’m ending my life. Truly it does. (crying) It feels like my life has just stopped and it’s done, and I know that’s not the case but it just feels that way. And it’s like you suggested, just being with it, what it is, feeling it. I appreciate that because I get up and I work and I come back and I feel completely zombied.

Sanhia. And you know what’s going to happen with your last surviving cat.

Participant One: Yeah. I’m going to sit alone at my house. I don’t know what that’s going to be like. It’s going to be really awful (crying).

Sanhia: Notice that your mind has a horrible picture for what is to come. Is that a future you desire? Of course not, so let these thoughts go and come back to now. You also mentioned losing a part of yourself. Where is this part? Who is seeing it being lost? Can you lose the part of yourself that is aware of what is happening now? Notice that when you are telling your story you are creating something you don’t desire, and, more importantly, you are avoiding fully feeling what is present.  Be brave enough to stay with the feelings while letting go of the story. What motivated you several years ago to come and meet here and to talk with us?

Participant One: My move. Leaving everything.

Sanhia: What were you hoping would happen from that?

Participant One: That I would find peace in the mayhem. 

Sanhia: How did that work out for you?

Participant One: It has worked out really well. If there is one place where I feel this crazy life all makes sense … it’s here.

Sanhia: There is only one thing that we talk about here, even though we may go off on different benders here and there about this and that. We talk about being aware of the truth of who you are, being aware of your divinity, being aware that you are an awakened individual not paying attention to your awakeness – but looking in other directions and at other things – and encouraging you to be aware of what is. There is nothing that is more powerful in the healing process than healing that separation between the truth of who you are and your story – than losing, than letting go. Whether you choose to let go or you create it so that it looks like the universe made you let go, it’s all the same. When it is time to let go it is the letting go that happens, and no amount of trying to hold on will give you anything but blisters on your fingers and your palms. There is no holding on. What’s gone is gone. When you think you have something, you don’t have it; you have your story about it. So, you have your twelve years of having this animal with you, but where is that?  Is it here now? Or is it the story in your mind that keeps you away from being here now? Well, it’s very hard to let go of the story when you still have the main character from the story in your life. 

Participant One: The ghosts (laughing) I call them.

Sanhia: You had that cat as a kitten. Do you still have the kitten?  Are you grieving for that kitten bouncing around, playing with things, and rolling around on the floor? No, you still have the cat so you hold on to that, but the truth is every part of your story dies in every moment. To whatever degree you try to hold on to it, it’s pain and suffering. So, these losses are enormous gifts from the universe to say, “You can actually let go right now if you want. You can be here present. You can be with what is.” Every ego mind has an absolute terror of looking and seeing what is. Everyone has a terror of that. Ego believes you are your story; without your story you are nothing. Truth is … with your story you are nothing. Without your story you’re eternity; you’re everything; you’re God; you’re divine. As they say: “selling yourself for a penny on the dollar.” Holding on to a story that’s worth a penny, instead of the infinite riches of now, of the truth of yourself, of your divine nature.

Participant One: Just on that note about how you’re explaining all of that which makes so much sense, it feels right the way that you’re discussing it and I see it. It’s the after-the-fact, and I kept thinking about it so much this time around … why does it hurt so much…. every time? I’ve gone through so many losses. It should be a lot easier. It’s the wrapping up of this period of time that no longer exists because it’s past. I’m sure many of us have been down this road where the heart is just wounded from letting go of things you love. We’re very aware that the present moment is absolute, only existing. Every moment is every moment and the ghosts are just stories and it’s so human of us to want to be connected to something that we love so much.

Sanhia: You are not connected to the story. If you want to be connected, you do it every time you step outside your door into the beauty of the winter, into the trees, into the birds, the deer, whatever animals you see about, even the people, even the cars. That you are absolutely connected to everything that surrounds you at every moment, unless you are in your mind saying, “I wish this weren’t here and instead I had this cat with me.” So, you would rather have the cat that you can’t have than this universe of riches that is right here, right now. Ever changing – not the same universe – constantly moving and changing. You would get bored if it were the same all of the time. Yes, there is grief, so feel it and let it move and then notice what is around you. When you ask yourself why it still hurts or why it hasn’t become easier, you are in your mind and separate from the real world in front of you. Your story always separates you from what is and causes pain and suffering. Notice that and come back to the now.

Participant One: I do settle back into that place where I get what the “what is in front of me” is, whether I am making a cup of tea or whether I’m walking out into a snow storm – that’s my present moment. I feel the joy, like shovelling snow gives me so much joy it is ridiculous. I love being out there in the middle of the night shovelling snow, watching it blow around, being out there, warm. I love all of these things. (laughing) That’s my journey; it’s to find the joy within this human experience. It’s always alone that I enjoy myself and my time. So, stepping out in the world and interacting with people, I’m happy and I share happiness. But that deep love, that deep something…. I’m just in a kind of nothingness, and I think that’s what I’m supposed to be. That nothingness is really what does exist. It just feels really empty of love. It’s more about a void of anything that really matters anymore. That’s the weirdest place to be. Feels dead — and yet you’re not dead – but you feel dead. All of that sensual love that I felt for the furry kids, there’s a bond whether you’re at nature, whether you’re having a great human experience of family – whatever it is. You feel full. It’s just been really strange having the fullness, but the emptiness, all at the same time.


Sanhia: You have hit the nail right on the head. Everything and nothing exist simultaneously. You are one with everything – with every object, every experience, every thought, every feeling, and every person. At the same time, none of it exists; it is all illusion. The place where everything and nothing intersect is in the now. The mind is absolutely incapable of understanding this. That is why you let the mind and the thoughts go; you give up trying to understand and just welcome whatever gifts God or the universe present to you. There is no story here. There is just life. Mind wants to find a story. This only leads to pain, confusion, and suffering. There is no story. There just is what is – and that isn’t even real! These are all just words and are not the truth. They are just pointers. Take your question about how can there be fullness and the void at the same time and keep looking within yourself for the answer.

Participant One: We also talked about – once upon a time – the service to others spectrum. That can also be a depletion of our own self love. Where we are always wanting to help others, as opposed to filling ourselves first so that we are full for everything out there. I think my energy, lack of energy, for the human experience comes from…. I just find it exhausting. I truly do. The other space I don’t feel depleted from. Even when I’m going through natural world or furry family trauma, it’s a different feeling of grief. The human experience is just a big journey; I know it’s the one we’re supposed to be on so it’s okay (laughing). It’s all part of everything. It’s just interesting going back to ourselves, always. Loving ourselves says a lot about what we can do in the world when we are that full. 

Sanhia: Usually when we talk about projection, we are talking about judging others for the things you don’t want to see in yourself, but loving another is also projection. All the love that you direct toward your cats is a projection of loving yourself, realizing that you couldn’t love them without loving yourself. Because you have the belief that you are not worthy of love, you project that love onto your animals. Notice that and look at the part of you that is self judging. Keep looking until you find the truth of your loveliness, of your divinity. The cats are there to remind you to do that. What a gift! In the same way that whatever causes you to not be around people, what judgments are there … that “Oh, thank you for showing that there is the place where I don’t love myself; there is the place where I judge myself.”  You may avoid people some, but we all know that you can’t do it all of the time, even if it’s just the clerk in the grocery store or the person who is throwing all of the fatty, sugary foods in their basket and you are thinking, “Oh, how can you eat all of that junk?” (laughing) So constantly you have this gift of the moment of seeing where you are not loving yourself. The mind wants to say, “No, this is about them. This is about my cat not being here.”  No, it’s never; it’s all projection. Whether it is love or judgment, it’s all projection. 

There is an enormous difference between service that just emerges spontaneously and passionately and service that comes out of guilt, of need for approval, of being worthy, of being good and so on. The latter comes from the mind; it just bounds out. The animals don’t ask for much. People ask for enormous amounts. Is the avoiding people out of, “I don’t want to feel all of that guilt and that pull on me because I would want to take care of them the way I would take care of my furries”, as opposed to allowing it simply to bubble up spontaneously where it does. Look at this projection where you feel compelled to help others. Take it home and look into it. Is it truly in your heart to serve, or is this an attempt to hide from feelings of guilt, unworthiness, or un-lovableness? Look at the truth of these self judgments. The people in your life are providing this wonderful gift to you. Offer silent thanks and receive what is being presented. It is always about you and never about them. You want to open these gifts. It is not your job to fill yourself anymore than it is your job to serve others. Life is filling you at every moment. Let it.

Good Now

Sanhia/Spirit

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What Is the meaning of life? | Sanhia on Letting Go of the Search and Resting in Being

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This question brings to mind a cartoon of a sage with long flowing white hair and beard and wearing a simple robe sitting cross-legged on the top of a mountain. In the next panel a seeker has scaled the mountain and prostrates himself before the sage. The caption reads, “Oh Master! What is the meaning of life?” Perhaps in the final panel the sage kicks the seeker and he goes tumbling down. But this is a question that consumes the thoughts of many people, particularly those who consider themselves to be on a spiritual path who want to understand, “What is the meaning of life?”, “Why am I here?”, “Why is the world here?”, “Why are these events happening?”.

There is none.

There is no meaning to life. You are searching for something that does not exist. When the searcher is looking for anything, the belief is that whatever is being sought is separate from “me”. This belief in separation creates an addiction, a constant searching for something outside of the self. The attempt to understand is comparable to figuring out what gives life to an animal by killing and dissecting it. What is the meaning of life? Life is. It simply is. Life is in the animal or it is not.

This searching for meaning is all about having a story. There must be some story that lets everything make sense. That’s what made this happen and that happen, and it all eventually leads to this. We are greatly amused by writer Kurt Vonnegut’s story about how and why humanity evolved on earth. According to this tale there was a space vehicle weaving its way through the universe from the planet Tralfamadore. It broke down with the closest inhabitable planet being the earth. Some Tralfamadorians took a shuttle out from the mother ship in search of a repair part. Not only was there no part available, but the most intelligent form of life was an advanced ape. Those apes were bred and trained, eventually evolving to become homo sapiens. The Tralfamadorians continued to evolve these primitive people until after many thousands of years the race was able to industrialize and finally create the repair part for the visitors, who immediately took the part back to the mother ship, fixed it, and returned home. What is the purpose of life on earth? To allow the Tralfamadorians to return home. This makes as much sense as any of the stories that you have heard or otherwise come up with.

In the last message we talked about awakeness. Awakeness looks for no meaning. It simply lives. It is part of being. When you search for a meaning to your life, you come up with a story. For many of you it’s a sad story, though it may have its bright moments. You didn’t ask to be born. Then you were stuck with those parents who affected you in ways you are still healing from. You got sent to school for years, also with multiple side effects. And let us not forget the church indoctrination. The story goes on and on and on.  Likely some event came along that caused you to wonder if there was another way to look at life, so you began following a spiritual path, seemingly growing from one experience or teacher after another. Eventually enough things may happen down the road that you become enlightened, awakened, ascended. That’s a story. Maybe the story includes an evolution covering many lifetimes pointed towards this wonderful future happening.

But there is no story. It’s just in the mind. First of all, out of the millions of events that have happened around you in this lifetime, the mind has filtered out a relatively small number of them out of which to sculpt your story. Anything that doesn’t fit with the saga is discarded; it’s out the window. Only those happenings that reinforce your tale are held on to. As you encounter the present moment you look for how it supports your story. Events are made to fit a pattern, kind of like the “Procrustean bed” (from Greek mythology, where the bandit Procrustes would tie travelers to a bed, stretching the short and cutting the tall to make them fit). Sometimes so many things fly in the face of your story that you realize you need to modify it. But you still have a story, even if it is a new one. 

When you must have a meaning to life, even if it is a frustrated, hopeless lack of meaning that you feel stuck with, the times can prove to be quite challenging. Perhaps you can’t figure out what the purpose of something is or you wonder why God would let an event happen. As long as there is a looking at life with any kind of expectation of what should be there, there is not a full experience of life. Instead, there is a resistance, a desire to change, to mould, to form what is being experienced to match the story your mind has created.

As there is no meaning to life, there is no personal story. You do not have a story. The tale your mind has woven is not true; it is not real. It is a fabrication of your mind. You think you are controlled by what you think of as your past, by your story. But there is no past. It is just a figment of the imagination. Where is it? Can you go there? Can you find it? No, you just make up stories about it, like the politician who promises to return the country to the greatness it once experienced. Where are those wonderful years? There is no such time. There is just now. As long as you are looking somewhere else, you don’t see the present, you don’t truly experience life.

So, the beingness of life, rather than the meaningness of life, is here, but it is unobserved because the mind is focused elsewhere – either into the illusory past or an imagined future, or projecting on to the present what it believes should be there, rather than what is. A story requires a continuum of past and future. If they don’t exist, how can there be a story? This brings terror to the ego mind: no story means no ego, no me. I die without a story, without a sense of uniqueness and separation from the One. Understandably, that is terrifying. But to dedicate your life to the creation of your story, to finding meaning, to understanding can only lead to a sense of failure and frustration because it is a search for something that does not exist. You are looking for the holy grail out there somewhere. The only place to look is within. If, in looking within, you find a story, dig deeper. Keep looking. Are you absolutely beyond the shadow of a doubt certain in the truth of your story? Is any aspect of it suspect, perhaps not fully true? Keep looking. Are you certain? Are there events that don’t fit the pattern? Is projection involved? Are there non-conforming experiences that you are overlooking. Did things just happen rather than happen to you? Then return to the now and see what is here. Where is there a story in the rustling of leaves or the chirping of birds?  Where is there a story in seeing the clouds in the sky or in feeling and smelling the drops of rain falling from them? If the mind says that there is a sequence of seasons and there are reasons for movements in the weather, ask yourself how many seasons you see right now and where you should look to see the cause of the rain falling on your head. There is no story in the weather; there just is what is.

Stories bring comparisons such as, “This is the hottest summer ever”, leading to ideas like, “Maybe global warming is going to kill us all”. In the now there is no hottest or coldest, there is only the current temperature. Again, there is no story. The mind wants to make stories rather than to see what is actually present. One of the more popular forms of that is conspiracy stories. Somebody or somebodies are out to get you and other innocent victims. “There was no moon landing.” Look around you. Is there a moon landing either happening or not happening in your presence. Even in your memory has such a thing either occurred or not occurred in your sight? In fact, one of the craziest notions of the mind is the existence of something that is not present. The possibilities for what isn’t are infinite and the feelings and the body go through enormous gyrations in response to these fantasies. All for naught, all for something that does not exist, something that is not in your present. Can you do anything about the ten thousand things that are not here now? It’s questionable whether you have the power to do much of anything about what you do see here now, but the idea of affecting the imagined is pure idiocy. And you wonder why you are not at peace, why you don’t feel safe, why you wish things to be different than they are? 

I encourage you to take a deep breath and let your eyes close. Imagine that you realize there is no meaning to life. There is nothing to understand, nothing to figure out. You are now off the hook. You have no responsibility to figure out or manage anything. Sense the freedom in that. Feel the relaxation that accompanies the dropping of those burdens. If there is no meaning there is nothing you should be doing. Life just is. There is no reason for it. Nothing is asked of or demanded from you. Nothing happens to you. Things are just happening. They just are; life just is. You have spent your life trying to make meaning where there is none. Are you laughing yet? Pretty funny, isn’t it?

Are your eyes still closed? On top of this imagine that your story doesn’t exist; there is no meaning there either. There is no pattern to trace, no steps of growth. You are not coming from one place trying to get somewhere else. There is no story here. There is just here, just what is. There is not even really a now because all is in constant movement. If you try to nail down or hold on to any moment you are now trying to be somewhere else instead of with what is. It is more like floating down a stream. There is just what is, what you can sense. There is no place to try to get to and no ability to get there if there were such a place. Keep breathing. Are the shoulders feeling lighter and lighter? Nothing needs doing. Nothing to prove or justify. There is just beingness, the sounds you hear about you, the things you can see if you open your eyes, the smells. You may be asking if you can do anything then?  Is everything simply as it is and you can have no effect upon it? Does nothing matter? Well, I encourage you to try to do nothing. Of course you will do something. You have always done so. The animals and plants all do what they do. But this doing is not with a goal in mind; it is not to achieve anything. So, you will do what you do, not out of right and wrong or shouldness, not out of a story, not out of earning love or respect, not out of achieving something or reaching a goal. You will do it because in being, doing simply happens.  As a young child you were doing, doing, doing – but you had no purpose, no goals. It might be described as playing, playing, playing. This doing is not to try to get somewhere or to change things, it is simply your dialogue with life, your interaction. 

I would suggest to you that if you want to cease your search for meaning, stop building, expanding, and living in your story – and simply encounter your beingness in each moment, allowing whatever it might be to exist without trying to change it, interacting with and experiencing it – you will find that this whole question of the meaning of life will gradually dissolve or disintegrate and will cease re-entering the mind. So will it be with your personal story. In the meantime, notice that you wonder why and have these questions. Notice…and then return your focus to what is now, to your senses and feelings. Notice that in what is you no meaning and no story can be found.

Good Now!

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Am I responsible for what happens in my life? | Sanhia on the Illusion of Control

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Participant: Am I responsible for what happens in my life?

This is one of the areas of greatest confusion for the spiritual seeker. The belief that is present, that has been learned and programmed, that is probably embedded in the DNA, that has been there through lifetimes and through civilizations is that your choices and actions make the difference in your life. The teaching is that you are responsible. You are to decide what you want in life – what you want to do, how you want to be – and then you put that into action. Let’s just be open for a moment to that actually being possible, that is that you decide what you want and then manifest it in the world. If that were the case, would you create unhappiness, conflict, or pain? Would there be war or poverty? The answer to those questions is quite obvious. People don’t plan and wish for such things. They likely have other things in mind when choosing futures and making plans.

So, if you are responsible, if your thoughts and desires create what happens, how can such conflicting results be explained? I can see two ways that attempts might be made to justify these results. One is to decide that you must not be very talented at creating what you want, that somehow you allow disparate thoughts or actions to creep in that are not aligned with what you really want. Secondly, perhaps, you simply don’t have that power; you have simply been programmed to believe that you do or at least that you should possess such abilities. If we look at failure to realize your goals as a weakness on your part, it begs the question of whether that failure is your intention. Is it your plan to fail? Or do you simply notice that the lack of success happens and blame yourself or, perhaps, others? Logically, it makes more sense to assume that you do not have the power to control your world. The mind might argue that sometimes you make a plan and things happen nearly as you wanted them to. Does that happen every time? Ask yourself honestly if it even happens most of the time. If your response to this question is in the affirmative, then keep working your magic. For the rest of you there must be something else going on here.

Participant: Some spiritual teachings say that you can listen to one of two voices, the voice of ego or the voice of Spirit. Am I responsible for that choice? 

This opens us up to many questions. One of those is that if you listen to and act from the voice you have identified as Spirit, or God or love – will things work out as you hope they will?

Participant: Not necessarily. And I wonder if this is really what God wants. Can it really be the will of God if it feels so uncomfortable to me?

You have stated a second question. How do you know what the voice of God is saying? How can you be sure it is not that wily ego voice?

Participant: It’s not possible to be sure. 

Once again you are in a position where you are the one seemingly making this choice and you therefore feel responsible for the outcome. Did you listen to the right voice, and, even if you did, are you still responsible for the result? Or can you now blame God if you guessed right, but things didn’t work out as you hoped they would? 

Participant: I have no clue what God’s will or plan is. That doesn’t seem possible. Maybe when things come to some sort of crisis we surrender and realize we just aren’t able to choose what should be.

One thing that often happens when you choose and take responsibility for that choice is that if things work out the way you hoped they would, you pat yourself on the back and think you have done a good job. If things don’t work out in what you consider to be a satisfactory way, you then blame yourself. You decide you didn’t do a good enough job. Or you blame others or God for this failure. And, as we suggested earlier, this lack of positive results is much more likely to be the result you experience. So you spend most of your time with a sense of failure and guilt, or in a place of victimhood and anger. What if what happens is not determined by your choice and action, that you are not responsible for it? If that is the case, there is no reason for self-congratulations or for blame. You are not responsible.

Participant: That can be a relief!

It can be a tremendous relief. Now let’s look at the mechanics of what goes on. When you have convinced yourself or have been programmed to believe that you are responsible for your decisions, that they determine what happens, your mind focuses totally on these choices. It leaves out the ten thousand other variables that are a part of what is. Let’s give an example. Say that you make the choice to attend a spiritual group. Your intention for doing this was to awaken to the truth of yourself. You believe that you had the power to make that choice. But let’s look more deeply at this choice, to really investigate it. How did you become aware of the opportunity to attend this event? Maybe you heard about it from a friend or saw a poster or heard about it online. Did you have the intention to find out about this meeting? Was that planned? No, it just happened. You are not responsible for creating this opportunity. When that choice did become available to you, what made you say yes? Perhaps you had previous experiences that made you open to this one. Did you choose those opportunities coming to you? And what came before them, and before them? Likely there was a time in the past where you would not have chosen to say yes to this spiritual event. You are constantly being reprogrammed by life experiences. Most other people have not been programmed to be drawn toward such an event. Some of you, whether you call it your DNA, past lives, or whatever, came into this life with a predisposition toward the spiritual. Are you responsible for that? For others it may have been the farthest thing from your mind, but life pushed you in that direction. In either case, where is the choice? Maybe your parents were an influence toward exploring Divinity. Do you remember choosing your parents?

Participant: No

Maybe you had a parent who was so abusive that in trying to heal yourself from all the pain you feel from that childhood you were guided in a spiritual direction. Did you choose that spiritual direction? No, you were choosing to heal and that is what appeared. You didn’t choose the abusive childhood experience and it seemingly led to a spiritual direction. Where is the choice? Where is the responsibility? This just appeared to happen. Returning to your attendance at the spiritual group, are you responsible for that, even after becoming aware of it? What if a friend had called yesterday and you decided instead to meet with them? Maybe you wake up sick. Maybe you oversleep. Maybe your car doesn’t start or you run out of gas or get into a minor accident on the way. Look at all of the things that needed to happen in this universe to get you to this workshop today. 

Participant: Most of the time we think we are the center of what’s happening and things happen from our choosing. Now you are suggesting that there is something else making the decision.

We could identify what believes it is in control and is responsible as the ego mind. But it isn’t in control. All these other factors exist along with the ego mind. As a pointer we could say that everything in the universe is interconnected. The ego thinks that it did something and therefore a result occurred, but there were ten thousand things happening at the same time. All contributed to what happened. There is never a single cause, nor a single effect, but a ripple, a constant movement, an interconnectedness of everything. We could call that the Oneness. We could call it Divinity. We could call it Not-Twoness. We could call it God. There are many names. You can have the thought that there is a meaning behind all of this, that the multiplicity of happenings is conspiring to bring about certain results. Perhaps there is a “method to the madness”, but how could you ever know? 

Participant: That’s a problem. You can never know?

But, is there a need to know? If you don’t have the ability to affect and change what happens, what good would it do to have understanding?

Participant: It is a relief. 

If it is simply what is happening, let it happen. What else is there to do?

Participant: So are you saying that it doesn’t matter what I do or don’t do? Why even bother to do anything then?

Good question! I’m sorry if I misled you. I didn’t say that it doesn’t matter. What was said was that you don’t have control. You don’t determine the outcome. But you are one of the ten thousand things that are happening. It’s not that your action doesn’t matter: it’s just never the sole determinant. And whatever you do also likely comes out of your pre-programming rather than out of an uncluttered, informed choice in the moment. You make a programmed choice, notice what happens, and that goes into your programming. You are constantly being reprogrammed and so your choices may change over time. Still, your action or thought is but one factor in determining what happens. There is no rightness or wrongness about these choices. It is not your choice. You have no responsibility. Can a computer make an error? It may malfunction, but it can only act in accordance with its programming.

Participant: When you say this I wonder what the reason is for me being here. Is there something special I should learn? Why am I here?

You reach out for understanding because the ego mind demands a basis for separating right from wrong. It believes that it is responsible. When you ask this question, you are jumping over the fact that you are. You exist. You are aware of what happens around you. You are not the creator of what is. You are the experiencer of it. You may think that you are choosing and responsible. You may observe yourself believing that you are in control. As you become aware that you are not in control, that your choices are probably not freely chosen, but are programmed, you may notice that you choose what feels best to you. Perhaps at this point we could suggest the word preference, rather than choice. If there is any meaning to be found, it will be discovered in the observing, in the awareness of what is unfolding. The meaning of life, if there is any, is not connected with your ability to make decisions and to take responsibility. It can only be determined by paying attention to what is already happening. What an adventure such an investigation can be. You are a part of the whole, not the center. What happens when you stop feeling responsible?

Participant: Maybe there is some humbleness that emerges, along with some trust that what is happening is as it should be. If I have resistance to what is, I can have something to look at. Why am I not accepting?

A trap here can be that the mind decides it has to be aligned with what is happening. This brings you back to responsibility.  Now you are responsible for not being responsible.

Participant: It’s really hard to take this in. What does it mean to not be responsible? It seems like there is some choice there that comes from me. 

Yes. But how did it get into you? Is it your conscious creation? Where did this idea come from that you are absolutely responsible for what you call you?

Participant: That’s more like programming or the mass consciousness has spoken to me.

Let’s say, for example, that you are born with natural athleticism, while another is born with little coordination or physical strength. Was it your choice to be a good athlete? Did they choose the opposite? Did you choose your level of intelligence? Did you choose to have more or less compassion, anger, depression, or happiness than another? I challenge you to look at all of these things and find something that you actually chose. Yet these and a multitude of other qualities, both long term and short term, help determine the choices that you make today. 

Participant: The word that comes up in my head now is preplanning. Have I done a preplanning for all of these things?

Let’s just assume that there was some pre-plan. Do you remember being involved with that preplanning? Do you remember sitting down with Spirit or whomever and saying that you want this body and that nose, that you want to be controlling or fearful, that you will have a spiritual curiosity? Do you remember choosing your parents, your children, or all of the people who would play major parts in your life? Do you remember planning successes and tragedies? Is there any memory of any of that? 

Participant: When you say it like that the answer would have to be a no.

Then how can you be responsible for any of it? If you have no conscious memory, it may or may not have happened. All that you know is that what is here now is here now. You can be aware of that but have no responsibility for its existence. You cannot change that it is here now. 

Participant: But mostly we don’t go there with all of these questions. We just glide on the ice and think that we need to take control.

And you also think that other people are responsible. You think someone hurt your feelings. You give them a false sense of responsibility. You project that they have the power to control the world through inflicting pain on you. Perhaps they had that conscious intention and got lucky, but most likely they were trying to create something totally different and were oblivious to your feelings. As long as you hold onto personal responsibility, you are going to suffer. You will usually fail to achieve your goals, but even with seeming successes your ego will go crazy, inflating its sense of accomplishment. That, of course, leads you to your next fall. Your awakening process cannot really begin until you accept the possibility that you aren’t running the show, that neither you or others have any real power. No amount of hard work or self-discipline will ever allow you to take control. 

Participant: So I have to stop listening to the mass consciousness. 

However, if you are claiming that the mass consciousness is wrong and you are choosing differently … (laughter). It’s about not believing in choice, period – without making that a choice. Most spiritual paths encourage you to choose differently. The expressions offered here are not tenets of truth; they are simply pointers. Awareness may lead to less suffering, but choices are only likely to increase it. Awareness that choice leads to suffering might lead to an end of suffering, but that cannot come about from choice. Choice is an adding on while awakening is a letting go, a letting go of everything but what is, everything that you have no control over. The less responsibility you take, the less suffering you will have. So when you stop choosing will painful things stop happening? Absolutely not! Painful things might still happen. However, you will simply notice the presence of pain. There is no blame or projection, because things just happen. You are not responsible. You don’t have that power. There are no worries about what you have to do to prevent a repetition. The future is of no importance. Since you are not the cause, the past doesn’t matter either. All that remains is this now. You can experience the pain while it is present. It will soon be replaced by or morph into something else. The suffering only comes from your false sense of responsibility.

Participant: But I want to be enlightened.

That will happen when it happens. You are not responsible for making it happen, so holding on to being the cause can only get in your way. Your preference to realize awakening has been expressed. Your work is done. The universe responds with “duly noted”. Let go. If enlightenment is a knowing of the Oneness with all and choosing comes from the separated self, how can an expression of separation lead to Oneness? Continuing to exercise your independent will means a continuation of suffering. Enjoy your sleep. 

Participant: But there is something. I can choose a spiritual path. So, I need to step out of how it is in the world. There is a confusion there. I have to do something. 

Who is this “I” who needs to do something? This is the one who believes it is separate from the whole. All it can create is more of a sense of separation. It has things backward. There is nothing that it has to do, only things to stop doing. Stop trying to be in charge. Let the world be as it is. Is there really any other choice? It is only denial and insanity that would think the world can be other than it is right now. So, see what is there. Stop blaming and resisting. No guilt and no blame. You are not responsible for the good or the bad. Neither is God. Things are as they are and can be no other way. This is the Oneness and it is perfection. There is nothing for you to do other than have awareness and eventually gratitude. Anything else is an expression of not being aligned with the Oneness, of being separate, of being asleep. 

Participant: I am aware that there is a belief that that isn’t good, that I don’t want that to happen. This keeps me from truly seeing the now.

Belief is no different from choice. Does your belief change anything? Let’s say you believe that everyone should act kindly toward everyone else. Does that change how others act? Your beliefs have no power. If there is Oneness, it exists whether or not you believe in it. If you believe that unkind acts will be punished by karma, do you witness that to be your day to day experience? When your beliefs do not prove themselves to be correct, there will be suffering. Let them go. There is the belief in right and wrong. How is that working for you?

Participant: It’s not working at all. It is like stones in my shoes. It causes pain with every step I take.

Again, these are not beliefs that I am sharing with you. They are merely pointers. They are suggestions for things to look at, to try on. I suggest that if you look long enough and hard enough at the idea of your having personal responsibility, you will recognize the untruth of it. It is all a smokescreen.

Participant: I can see how letting go of that would be an enormous relief. What can I say to my fears of what might happen if I don’t exercise choice?

Will that lead to meaninglessness, hopelessness and despondency? Will that lead to a world where worse and worse things will happen because nobody is stepping up to take responsibility? All that I can say is that if you have reached a dead end with your attempt to be in control, what do you have to lose? If you still believe that you can make a difference, go and give it your best shot. You cannot make a mistake. There is no right and wrong. Maybe another day will come when you want to have this conversation again. 

Participant: The world isn’t like what you are saying. It is screaming out just the opposite.

That is so. We never have to worry about turning people away at the door (laughter). Here is one last game you can play. Look at a few things that you consider to be among the best things that have happened in your life, the most important and valuable events. Which ones did you plan and choose? 

Participant: (Laughing) I didn’t plan any of them.

Which of the events that you consider to be the worst did you plan and choose?

Participant: None of them.

So you had no part in choosing any of the most profound things to happen in your life. If you look more deeply at those events that seemed the worst at the time, how many have since shown an upside and in fact may now be considered as fortunate jewels that came your way? Perhaps the Universe has always done the superior job in creation, not really the superior job, but the only job. Take your hand off the wheel. It is not and has never been directly connected to the driveshaft. You can do much worse than accepting the hand you are dealt and playing it to the hilt. 

Good Now!

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Why do you say that time isn’t real? | Sanhia on Escaping the Trap of Becoming

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I don’t know if we have time to answer that now. Ha ha! Just kidding. Remember not to believe everything I say. In fact, don’t believe anything. Take the words only as pointers and then check things out for yourself. Even talking about what is real and what isn’t opens a whole can of worms. We have opened that can before and have no idea where all the worms have gotten to. So, let’s just talk about time. Under the rubric of time, there are actually at least two different times we could be referring to. These could be called chronological and psychological time. The first one is easy, so we will just get it out of the way before tackling the more challenging concept of psychological time.

Chronological time is just like the ticking of the clock. It appears to be regular and can be segmented into seconds, minutes, hours, days, months, years, and so on. It marches on. Within the illusion of the dualistic physical world, time plays a significant role (some would say it is the fourth dimension). Like eating and breathing, keeping track of time plays a significant role. Awareness allows you to catch a train or flight or to meet a friend. Conducting business relies heavily on chronological time. Like the dream world itself, chronological time is not real (we’ll talk about that more in the discussion of psychological time), but it plays an important role in playing in the illusion.

But, as you have probably surmised, We did not come today to deal with chronological time. Psychological time is where most of your focus lies. in psychological time you believe there is a past, which you think about often. Most of the thoughts that enter your mind come from this past. The questions I place before you are, “Where is this psychological past located?”, “How do you find it?”, and, “Can you get there from here?” The honest answers to these questions are likely, “I don’t know”, “I don’t know”, and, “I don’t think so”. Then there is the psychological future. That is the one that affects you in the deepest way. Of course the past reverberates on and on in an endless loop through your mind. Those of you who consider yourselves to be on spiritual paths are well aware that it doesn’t support you to pay too much attention to these thoughts in your mind, or to listen to the mass consciousness…to all your programming. You are trying to ignore all of that and to live in the now, to hear what the present has for you. For many of you there are things in your mind or your behavior that you don’t approve of, things you want to change. You have goals. Maybe you want to be kinder. Perhaps you want to feel more peaceful. You could wish to let go of judgment and guilt. There are the physical goals like losing weight, giving up smoking, regular exercise, or eating better. You could all fill in the blanks of your own lengthy wish list.

In psychological time you are setting goals, want yourself to improve, to be better. This change will be realized somewhere in the future. You might go so far as to set an exact time when your goal will be achieved. Again, where is this future? How do you find it? Can you get there from here? You know the honest answers to these questions. There is just now. There is no past; there is no future. These are just constructs of your mind. Meanwhile, you can only be here. In psychological time you want to be anywhere else, but there is nowhere else to be. You feel ambushed by your past. You don’t like your present self and want to turn out a new, improved version. However, it is always now and you are stuck with the version you have. You don’t accept who you are, dreaming only of the hypothetical you that doesn’t exist. Tomorrow never comes. It is always now. So, in the insane world of psychological time you are guided by a non-existent past to create a non-existent future, while ignoring or resisting the only true time, the present.

This place you long for of peace, love, innocence, and acceptance can only be found now, in this present moment. It is here right now. You can only experience what is here. Why do I say that time isn’t real? I am talking about psychological time. I am talking about the past and the future. Now time is very real. It is all there is. If you want to experience peace, let go of your ideas of how to get there. Give up plans to find it in the future. Look right here, right now, and see what is there. Don’t let yourself escape into your mind. Stay here. Use all of your senses. Accept the feelings, the sensations that come to the body. If there is a perfect future, go there right now. Why live one more moment in agony? You don’t do it because you can’t. You either find peace here and now or you never find it. What you do when you live in the illusion of psychological time is to sacrifice the present for the future, which doesn’t even exist.

Let’s come back to true time. Whatever you want to have that you don’t believe is in the present and for which you decide to do your programs, your training, your meditation, or whatever systems you’ve come across so that in the future you will have what you now lack –  cut the middleman out. Don’t meditate for future peace. Have peace now. You ask how you can have peace now? Stop fighting. What are you fighting? You are fighting you now. When you say you are not the you that you wish to be, you are at war with yourself. How can you experience peace while being at war? Stop fighting the you that is here now and accept it. We are not even going to go into the many people in the world that you are at war with, that you want to change, that you might believe you or others are victim to. Stop fighting if you want peace. Stop believing you need to be different. Make peace with what is here now. Everything and everyone is as they are now. You cannot change it, no matter how much you might wish to. You can give up fighting. You can accept the perfection of God being in this very moment. That requires looking without a thought of what could or should be. It means really seeing what is present and fully engaging with it.

Of course all of this flies in the face of what most spiritual paths are teaching. These teachings say that you have to work for your spiritual goals. You must have discipline. You must make yourself grow and change. This guidance might have you work with your thoughts, practice positive thinking, express your emotions, always practice forgiveness, meditate, do yoga, eat a vegan diet, proselytize, fast, help those in need, or any other form of discipline. Act in the right way now so that you will have a better future, so that you can be the person you believe you should be. Ego mind goes crazy when told that you don’t have to do anything or become anything – that you are that now. There is nothing you have to do. There is no goal, no discipline, no guru. All of that is counter-productive. It takes your focus away from the now, from what is, and places it on what isn’t, the psychological illusion of time.

When your mind is encouraging you to set goals and think of a new you, open your eyes and see what is around you. Is what you notice there because you asked it to be there? No, it’s just there. Can you change anything about what is there? You might have a temporary affect through meeting what is there, but in the meantime life goes on. It is alive. It moves. It changes. It does not follow your personal will or desires. Life is what it is. You can notice what is there. Look at it. Let it be there. Enjoy it!  See what is actually there, rather than noticing what it isn’t. Let go of what it isn’t. It will never be that. You will only experience pain, loss, and suffering. Let it be. Stop fighting and accept what is there. If you notice having an unloving thought toward another, that is what is here now. If there is judgment toward self, again that is what is there. If there is sadness, let it be there. Rather than trying to change what it is, really let yourself experience it. Let the feelings be present. Explore them in your body rather than trying to chase them away or transform them. Choose peace now. Stop fighting. See what you actually find in the now when you are not busy trying to change it. Use all of your senses in this exploration. There is awareness. There is noticing. There is the illusion of choosing, but what is cannot be unchosen any more than it can be chosen. You can imagine an alternate reality, but you can’t go there. You just go into hiding from the present. You just go into a war against what God has brought to you – brought in Love. How can you possibly enjoy a present that you refuse to accept, that you don’t want? How can such a life be one of peace and love?

I’m not suggesting that you set as a goal to no longer set goals, that you choose to not be focused in the future, but look only at the present. If you are setting goals, notice that you are setting goals. If you are aware of looking to the future, just be aware of that. It is not about changing but about being aware; if you notice that you are not aware, also let that be. There is nothing to change. There is only what is here now. You’re here in true time, in the only time, in the present moment. Hang out. Hang out with whatever appears to be here with you. It’s all God’s gift to you.

Good Now

Sanhia/Spirit

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How do I deal with challenging people in my life? | Sanhia on The Power of Projection

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There is only one challenging person in your life. That, of course, is you. As long as you consider yourself to be a victim of the actions or behaviors of others, your life on planet Earth will be experienced as less than pleasant. Fortunately, victimhood is not the case. We have spoken before about the term projection. There are worse things that you could do than to print up a dozen cards with the word projection on them and post them throughout your home, car, and workplace…on every mirror, by the toilet…as a constant reminder that all you see in the world is your projection, no exceptions. The ego mind goes absolutely ballistic over this and will try incessantly to create exceptions. There are no exceptions. Cause and effect. You are the cause and the world is the effect. Never the reverse.

So, as they like to say in new age circles, there are no challenges or problems, there are only opportunities. These challenges with other people, which are your own creation, are opportunities for you to free yourself from judgment and separation. Or…you can go on pretending that it’s all about other people…and suffer. It’s your call. We don’t have a horse in this race. As a review, this is how projection works. Your ego mind, which thinks it knows everything or at least can figure everything out, knows nothing and can’t figure out anything. It believes you are this body, but you’re not. It thinks you are separate from God and Divinity, but you’re not. If we present this in the form of a story, keeping in mind that no story is true, it might go something like this. The ego believes that it chose to separate from God. This is the tiny confusion from which all of your “problems” stem. The ego is in error because it is not possible to separate from God. Anyway, on with the story. Ego mind creates this body and this universe as a way and a place to hide from God. Realizing it has made a bad choice, wanting to go back home, desiring God’s forgiveness, but feeling that this attempt to kill God is both unforgivable and deserving of severe punishment – ego is in a tough spot. Let’s list some other things that ego mind doesn’t understand. First, you never left home. There is no separation. The body and the Universe are what is not real. God does not and cannot judge. God is pure Love. God does not and cannot punish. Meanwhile in its imagined sinfulness, ego comes up with a plan. Put the blame on somebody else. Maybe God will notice that it is the other and not you who is guilty and deserving of judgment and punishment. “Burn them God! It’s their fault and not mine. I’m Innocent!”, you think. This is projection. Every time you judge another for anything, small or large, it is your guilt that you are projecting. It is all about you and not about them. In addition, you try to be a “good” person so that God will see that you are worthy to be brought back home. The only problem is that you cannot earn something that you already have and the only one accusing you of sin is you. No number of good acts or projections will cleanse you of your self-imposed guilt. You cannot buy your way into heaven. You never left. It is only this guilt that holds you in your earthly hell. So, forgive yourself. End of story.

Well, not quite. You go on through life projecting. Other people are wrong. Other countries are wrong. Other religions are wrong. You are right and you are good, but there is something inside you that doesn’t buy the whole story, that suspects that it is you who are truly guilty. Deep down is this fear, this dread of the inevitability of the coming retribution. Unconsciously you draw loss, pain, failure, illness, and emotional turmoil into your life, always trying to pay this unpayable debt. This is where the healing can begin. Let go of the projection upon God. Let go at the same time of the projection that you have toward yourself. You are innocent. Nothing happened. You did not leave God. God is not upset. It is all much ado about nothing. You cannot hurt God and God cannot hurt you. There is only Love here.

Now let’s return to the opportunity that you called a challenge. You have heard these words from me, perhaps read similar words in A Course in Miracles or heard them from some other teacher, but the bottom line is that you don’t feel them. You feel yourself to be victim to another’s energy. You’re sick and tired of everything but don’t know what to do with it all. This projection works in a very specific way. You don’t project everything on everyone. You project wonderful things onto some people, seeing them as loving and good. When you find yourself with a specific judgment toward another, that is what you believe about yourself but don’t want to face. You fear being punished, so you go into denial and project. Ego mind jumps in and yells, “I’m not like that!”. In truth you are not, but you believe that you are. Until you own this. Until you accept that the judgment is about self and has nothing to do with the other, nothing will change. You will live in projection and victimhood.

Your job, then, is to take ownership of the projections, to accept that the judgment is aimed toward the self. For example, if your projection is that another is not honest with you, ask how you are not honest with yourself. What untruths about self are you believing to be true? Anything short of recognizing your absolute innocence, your Divinity, is part of the lie. You are absolutely loved by God, but are you telling yourself that you are unlovable? You are always provided for, but are you telling yourself that you are undeserving and needy? Forgiveness is not a matter of recognizing where you have been bad and then asking to be forgiven. It is the realization that you have not and could not err, so there is nothing to forgive. There is only the Love of God.

Let’s look at a specific example so you might gain a clearer picture of how this whole process has worked and could work for you. A popular one for those of you who have children is being a victim to them. “They never clean. They don’t do their homework. They are not responsible. They don’t listen to me. They don’t follow my rules. They don’t respect me as the adult.” We could go on and on and you could each add to the list from your own experiences. Let’s just focus on one part of the litany, “My daughter never cleans up after herself. I am left with the choice of being in a constant fight or surrendering to grudgingly being my daughter’s maid.” The choice you make doesn’t matter. What effects you feel come from what you carry around inside yourself. There is a judgment of her irresponsibility causing you to make one of two equally undesirable choices. There is a good possibility that if you listen inside there is a parent saying a similar thing about you. You were taught to be a good person, to clean up after yourself. Did that result in you feeling like a good person? Probably not. Did you learn to feel guilt when you didn’t clean up? Probably. Did you resent being told what to do? Most likely. Now as an adult you act out of guilt and resentment when you must clean up. Instead of facing this inner anger and judgment, along comes this young whippersnapper on whom you can project all of this. The child may not be carrying the guilt or having a thought about what they should do unless you have been successful in drumming it into her. Maybe she is stronger than you and your parents’ games don’t work with her. Instead of passing your guilt on to her you could realize that each moment of each day you are carrying thoughts about what you should be doing to be a good person. What should you do? What does God want you to do? When you were small your parents represented God for you. They taught you right and wrong, good and bad – providing punishments and rewards. That was your first church.

You have the opportunity to notice that you have been forcing yourself to do what you don’t want to do. Ego mind screams out, “Yeah! But if I don’t do it the house will be a total mess!” Maybe. So what? Ego mind says there is probably a special circle in hell for bad housekeepers. Is that really true? Does God only take back home those with clean houses? What is actually going on here? What is really true? Recalling that God is unconditional love and acceptance, there are no rewards or punishments, no heaven or hell. You never left; it is only the ego mind that believes that what goes on here is of any consequence. So back to now. Do you clean or not clean? Perhaps you wait until you feel like doing it. Perhaps your standards of cleanliness go through a transition. Perhaps you start listening more to what the inner guidance and the body tell you instead of marching to the orders of the guilt driven ego mind. Without a sense of compulsion there may be a joy in the act of cleaning. Perhaps in the now there is exhaustion, so go relax. Above all, thank your daughter for putting you in touch with your guilt and denial. Always thank your mirrors…at least silently.

The root of all the fear, guilt, and blame is in the belief in separation. The truth is that there is Oneness. You are One with the Divine and with each other. What another is doing is what you are doing. It is all connected. In the perfection of what is happening right now in each moment, everything is unfolding exactly as it should. The script, as we said in the last message, has already been written. If you accept what is without resistance, it opens you up to the truth of your Divinity, to your Oneness with the Creator and the creation. Can you begin to see the enormous value of seeing the actions of another as your projection? You are being handed the keys to the kingdom. All is within you, never outside of you. What a perfect gift your child, or whomever appears to be a challenge, is offering you with their every action. All of this requires no volition on anybody’s part. Nobody needs to have any understanding of the part they are playing. They cannot help but to serve you. You only have choice on whether you wish to be served or bothered.

It doesn’t matter if the challenge in your life appears to be somebody who is irresponsible with money, has an addiction, is trying to control you, is abusive, ignores you, doesn’t accept you for who you are, or – we could go on and on and on. It doesn’t matter if this person plays a central part in your life or you only meet them once. You have the choice to be a victim (seemingly forever) or to grasp the opportunity to let go of your imagined separation and see the gift that is being offered. As long as you hold this as being about the other there is no way out. You are damned if you do and damned if you don’t. But you are blessed and loved. This is your creation and you are doing a perfect job. Accept it and live in this now. You deserve to experience the Love and Peace that is the truth of You.

Good Now

Sanhia/Spirit

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What do you mean by ownership? | Sanhia on the Freedom of Having Nothing to Lose

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This conversation comes from a recent session.

Participant: You have used the term ownership a few times. Can you explain what you mean by that?

There is a quote attributed to Jesus in the New Testament in which he states that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven. In another situation Jesus is asked by a rich young man what he would have to do to become a follower. He was told to give all of his money to the poor. The young man chose to remain at home. Another significant Jesus quote relative to ownership is where he said that the kingdom of God is within you. Ownership, though, is not limited to money. This should not be interpreted to mean that you must give up all money and live in poverty in order to realize your Divine awakened nature. Ownership is a state of mind. When you say that something is yours you are expressing ownership. This would include your ideas, story, partner, children, friends, health, and career…. We could go on and on. When a possessive pronoun is placed before a noun, ownership is implied. Ownership keeps you stuck in the illusion for a couple of reasons. First of all, none of the things you possess are real. There is no story or career. There is no past or future, no partner, and no money. I guess some of you would readily agree with the last two. (Laughter) These things are all a part of the illusion, of the movie. They have no true existence. Of even greater importance is that the being you call you also has no existence. That is what you consider your greatest possession. To be awakened is to have no sense of self. There is no identification with the body/mind construct, that is – no sense of self, but simply the noticing of the body as you might observe the sky or a building or anything in the manifested world.

Participant: Is ownership the same as control? Is letting go of ownership like letting go of control?

Of course. There is nothing. There is nothing to control. If there is nothing there, how can anything be controlled? So, …. We could stop right here. This is really the message……but let’s talk about it some more. I encourage you to be aware of where you hold ownership. We have used terms like the Divine or Holy Relationship, the Divine Presence, or the Divine Now. None of these involve any ownership whatsoever. You cannot possess anybody or anything. You can neither control them nor change them. What is there is simply noticed, accepted, and loved. Without ownership there are no loves and hates.

Participant: (laughter) Wow!

This isn’t to say that there might not be the noticing of preferring to or not preferring to be with, say, a certain person. That won’t change; there simply will be nobody there to have those likes and dislikes. There is no ownership of the reaction. This is an impossible concept for the ego mind to wrap itself around. But then, all of being awakened is like that. Without ownership there is no ego mind. It is the ego mind that believes it has things and needs them in order to get where it believes it needs to go, but there is nowhere you need to go. You are where you want to be, though there is no you there. When you hold on to things, your focus is on them and therefore on you, the holder, the human entity who feels separate from the Divine. This does not mean that you do without all these things. There are still going to be homes, vehicles, money, jobs, friends, enemies, partners, children, and relatives, but they will not be owned. They will simply be in your movie.

Participant: So, there are no likes or dislikes for the awakened me?

We have talked about this with emotions. Rather than saying, for example, that you are depressed, you notice that depression seems to be present. The former expresses ownership of a feeling. There is no definition of self as depressed. Again, ownership is not restricted to objects or people. It includes thoughts, feelings, and health. Anything tacked on to the end of the thought or statement “I am” shows ownership. I am happy. I am poor. I am sick. Awareness simply notices the apparent presence of happiness, poverty, or sickness. The ego mind might argue that it can’t see any difference, but you will find that noticing without ownership allows a totally different life experience. There is nobody there in the awakened state to own anything. Therefore, it is as impossible to lose anything as it is to hold on to it.

Participant: Doesn’t saying “I am” still imply that you exist?

That’s a sharp question. Who is? Is there ownership of being? We would suggest that you first practice dropping the words that follow “I am”. When that becomes your default thought in all situations, we’ll have further discussion about your question. There is beingness and it cannot be possessed. It simply is. It is what is aware of the created, the phenomenal world.

Participant: Is surrender to the Divine what you are talking about here. I have been trying to surrender control of my health to Spirit. Are you saying that this is a giving up of the ownership of my body? 

Yes. We can look at it in this way. You have been letting go of control of your personal will and asking to be able to surrender to God’s Will. What is being suggested here is not just letting go of the personal will but letting go of the person. There is nobody there to have a personal will. You can have that awareness. It’s not simply noticing that you have a personal desire which is separate from God’s Will, but that you are believing in a person existing that could have such a will. There is no you who could want something; there is no you who could lack anything. There is no you. There is only Divinity observing the situation. The ultimate step in giving up ownership – beyond letting go of people, things, thoughts, and feelings – is this letting go of ownership of self. There is no person here.

Participant: I think that is very hard to understand that there is no person here. What is it then? 

A movie. A hologram. A creation of the Divine Mind.

Participant: Yeah? That is difficult to understand, to grasp in some way what this Divine Mind is.

The Divine Mind has not only created this body you are pretending is a real person with a separate identity, but has created the whole movie, the whole thing …… the whole universe, everyone who seems to be in it, and every aspect of it including the “laws” by which it seems to function. That’s what Divine Mind has created; what you think of as you is not separate from any other part of the physical manifestation, whether animate or inanimate. The perfection of the Divine You has created this and is watching it, but it is not the personal you which pictures self as the creation and not the Creator. This brings on the feelings of separation and all the pain and suffering that goes with it. When the ego self believes it can own anything it is giving both self and the objects a reality they don’t have.

Participant: I can feel how a partner and projections upon him is so connected with ownership. It is another word for the same thing. Just saying “my partner” is expressing ownership. 

You’ve got it! The thought “my partner” implies ownership. Who is owning? The owner is the one you think of as your self, who feels separate from the rest of the universe and certainly from “her” partner. Ownership requires a separation of the owner and the thing owned. With Oneness there is no separation. The saying, “I am you and you are me” expresses no separation. No separate self exists. There is just the One, created by your Divine Self which is watching the movie it created.

Participant: This is scary.

What is scary about it?

Participant: It is like letting go of the only branch connecting to this world of confusion and going into freefall. 

So, who is holding on to this branch?

Participant: It’s this little me, a creature who is so terrified of God.

The Observer is simply observing. It doesn’t have the terror possessed by the little one being observed. The observer is not the person. It is simply watching. When you see only from this Watcher, there is no terror.

Participant: I can feel that this is what you mean when you suggest to fully let go and let God.

Now, as we never grow tired of saying, but you can’t get there from here. (much laughing)

Participant: Now it is a real riddle here. (continued laughing)

The ones who think they exist and possess things and need to possess things in order to survive and protect themselves are not able to choose to let go of that because there is nobody there to choose to let go. The ego mind cannot choose. The best that you can do is to be aware that there are beliefs in ownership and not act from that and to allow the emotions that are triggered to be there until they aren’t. You may find yourself attached to less and less.

Participant: Nothing left to lose.

Yes, without attachment or ownership, when something goes out of the picture there is no sense of loss. The picture is still there. It keeps on running.

Participant: But it really helps when I feel like I have nothing left to lose.

When you say, “I have nothing left to lose”, you still have “I” to lose. And it may come down to that for some. They lose everything until they finally lose themselves.

Participant: It’s a little bit tempting.

You can also do it a piece at a time. you notice that there seems to be ownership present. Whatever it is. Whenever the possessive pronoun enters the mind, you notice that there seems to be ownership here.

Participant: There is a fear here that if I go against the mass consciousness in this way I might be seen as crazy. For me, to be perceived as crazy is the worst thing that could happen. 

At the same time, you recognize that the mass consciousness is crazy. The mass consciousness believes the world is the cause and you are at effect. The mass consciousness believes that it needs to choose and choose well. It believes that you are responsible.

Participant: But what happens if I am ostracized?

The awakened individual is by definition ostracized. It no longer belongs, even though it appears to be fully participating. It is not connected to a body and to the world as others are.

Participant: Can you still use the language of the ego when talking with others, though you have fully let it go inside of you? Otherwise, you run naked in the world.

When you are out and involved with the world, you can play any role. You have no identity as a person, but you certainly have a personality. There is nothing you need to do or be; you simply react in the moment. In fact, there is no you. There are no goals such as presenting an enlightened face to the world, – whatever that might be – healing or awakening others. There is no purpose. There is just life. There is awareness. There is the movie, but there is no “you” in it. The form will still be out there carrying on, having all the experiences you have now, but with no sense of ownership of any part of it. There is no you to own it.

Participant: Sanhia, it is amazing to see that when You are speaking with people You meet them exactly where they are. The language is exactly what that moment calls for, exactly what that person needs to hear. Is that what you are talking about here? Is this “being in the world but not of it”?

All that language does is to point. One looks at what is being pointed to and may find it interesting and wonder what to do with it. There is nothing magical about the words that come through Michael. They are just what is there and are simply shared. Everything that happens can only be perfect. The language is not there to teach what the truth is. The awakened you does not need to walk around telling everybody what the reality is. Then they might lock you up. (laughter) Jesus warns not to cast your pearls before swine – and of course we are not calling the unawakened pigs – but there is no reason to cast them unless that is the guidance in the Now. You might take it as a sign that another is ready to hear something if they come and ask for help. It’s not just a question of intuiting what should be said, but it is responding to questions with what comes to the consciousness in the moment. I am not approaching random people on the street and saying, “give your money to the poor and follow me”, or “divorce the bitch or bastard, quit your job, and follow me.” (much laughter). We are not saying that. All that I do when somebody comes up and asks for directions is to scratch my chin and say (points) “I think you go this way”. Maybe they are more lost after talking to Me than before, but that’s not My problem. (laughter) My job is simply to point.

Participant: I like this pointer I have received from you now, but I am aware there is a fear to be noticing, but there is also a big yes.

When there is ownership there is something to take care of, something to protect and defend and to be afraid of losing. Without ownership, as you pointed out before, there is nothing to lose. There is nothing you have to do, no responsibility. This is a great and tremendous freedom. It points to awakening. You cannot choose to awaken, but you can notice when ownership is present, recalling that possessions just lead to pain and suffering.  So, you don’t follow that train, don’t act on those thoughts. If a thought comes to mind about “your” partner, you recognize that you think you own your partner. What a responsibility that is. Now you have to make that person be who you want them to be. If you notice that there is no control possible, then there is nothing for you to do. Perhaps ultimately it will be noticed that there is no you to even try to be the controller. If there is no you to be hurt or abandoned or upset, there is nothing but freedom. It doesn’t matter what you or others do. Whatever is done is simply done.

Participant: It’s like if the relationship is with the Divine, then it’s just “Let go and let God”.

Yes. Unless your relationship with God or Spirit or the Divine is, “Bring me my perfect relationship. Bring me money. (laughter) If you are trying to control God, then it is your God, it’s your Jesus, and then what happens? ….. You end up pissed. You asked for specific help and adequate delivery was not forthcoming. (laughter). This possession becomes total: your religion, your beliefs, your reality – as if it could possibly make a difference to the truth of the universe what crazy beliefs your ego mind might have. Reality is what it is, not what you think it should be. You cannot see reality before you if you are blinded by your reality.

Participant: I can feel this enormous relief and at the same time I can notice how much fear I have.

Yes. Good! Fear seems to present, but it is not owned. Take a step back and notice the fear. Notice who is noticing the fear.

Good Now

Sanhia/Spirit

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Can you speak more about the observer who is not from the ego mind? | Sanhia on Awareness Beyond the Ego

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We have talked before about the observer. The observer is the one who is watching this movie that you call your life. What are perceived by your eyes are objects. These objects could be trees, birds, clouds, baskets, cars, or people. These are all a part of your movie. The body is also an object you see. If you have the goal to be one with your body, you want to make the subject and the object to be the same. This is not possible. You cannot simultaneously be the observer and the observed. You cannot watch yourself. You cannot do that any more than you can look at the window and say you are now one with the window. Something other than your “self”, or your body, is doing the watching. The Observer of the movie simply sees; It does not have the possibility of jumping up on the screen and acting at the same time. This is why We say that you are not your body. The You that is watching, the real You, cannot at the same time be what it is watching. When you identify yourself with the character in your movie, you have ceased to notice that you are the watcher and now pretend yourself to actually be the object on the screen. But You are not an object. The body, the object, does not experience the movie; it is a part of the movie. The true You is the Observer Who watches the body and notices what it is doing, thinking, and feeling.

If the thought arises that you want to experience Oneness, you are saying that you lack Oneness. This is not true. Your ego mind believes that it is separate, but the Observer is One with what it sees, though it is not what it sees. The subject is not the object, though there is no separation. There is only Oneness. There is no identification with the body, there is only the seeing of it. The Observer is One with everything that is. It is the creator of all that is. The thought of wanting in the ego mind affirms its pretense of separation. You can notice that such a thought seems to exist in the ego mind. You cannot make yourself feel oneness. All you can do is notice the thoughts of separation the ego mind holds and bring the awareness back to the now and the next thought. You keep peeling away what is being held onto that stands in the way of experiencing the Oneness. Thus, Oneness is not a goal; It is what is always present. To try to experience that is to maintain the illusion of being separate from it. The only process is to let go of everything that isn’t Oneness. You don’t try to change what is, that only feeds it. You simply do not dwell on the thoughts. The job is to be the noticer, not the thinker, the analyser, or the understander.

Let me give another picture of the perspective of the Viewer. The ego mind sees time as a horizontal line. It sees the now as the point where the past and the future intersect. In truth there is no point of now that exists because the movie is in constant motion. There is no way that you can try to be here now, because now is a moving target. There may be an attempt to hold on to something that can never be grasped. The result is likely a sense of failure to stay present without finding you are easily slipping into the past. Even the intention to experience nowness comes from the mind which is rooted in the past. Let’s replace the horizontal timeline with a vertical axis. The viewpoint of the Divine Observer comes straight down and contacts only the moment, not the whole horizontal timeline. Nothing is seen except what is directly in front of the Viewer. There is just what is. As long as the mind seems to wish to alter what is observed in any way, the appearance of separation is created; the viewpoint has returned to the horizontal timeline. The vertical perceives no past or future. Thoughts of wanting to be elsewhere are seen just as clouds in this moment’s sky. They are noticed and the eyes move on to the next thing that is presented. From the vertical perspective there is no such thing as past or future. There is just what is. You cannot look from this perspective and see a “younger” you. You might observe a thought of a “younger” you, but it will be quickly replaced by another thought or feeling. No “younger” you exists; no “older” you exists. Nothing exists but what is present now.

The object that is the “you” You are perceiving may be having thoughts about an imagined past or future, but all that is there is that “you” now. Not only is there no reality in the past and the future, but what is being viewed is not real either; it is all a movie. If the actor on the screen is perceived as an object by the Observer, rather than as self, that is an awakened viewpoint. All there is to do is to notice the passing of a thought. If upon noticing the thought you jump in and try to fix, heal, or otherwise change the situation, perhaps believing that you are as you are because of your “past”, you are back in the ego mind game and can only be certain of continued pain and suffering. You have again tried to make the object out as the subject, which it isn’t. Instead of looking down vertically at what is, you jump into the illusory timeline trying to heal the past and change the future. You are Divine as you are. There is nothing to heal, fix, or change. The you that is the Observer sees with Divine eyes. There is nothing to do to become enlightened. It is as simple as opening your eyes. Stop pretending to not be awake. See what is present without holding judgements. There is nothing that needs to be earned. It is your true birthright. Nothing has ever been done that needs to be atoned for. Nothing has ever actually been done. There is just now. See it from the vertical perspective. Seen for itself there is nothing to be changed. Everything is perfect. And You are One with it.

You are each watching your own movie. No two see the same film, even if they appear to be walking side by side. If you are thinking you are the character on the screen, you don’t see what is happening. You see from your ego mind perspective. If you rewind your movie back ten minutes, are you now in the past? Does that make the past real? You can jump all around in a movie. Does that make anything real? The movie has a beginning which for you might look like birth. Did the Viewer not exist before the movie began? The movie has an end which is called death. The Viewer is still there watching. If you are the actor, who is watching the actor? Through whose eyes do you see? Where are those eyes looking from? Can you be watching the movie and be in it at the same time? If you throw yourself against the screen, can you merge with the film? It’s just a movie. It’s not real, it’s just up on the screen and you’re watching it. Things become very simple. You are not the character on the screen. The movie is not real. You are just watching it. You can have no effect upon it. The movie has already been made. It is just playing. The script has been written. The actors have been cast. It has been directed and filmed. The special effects have been added.

One way to help the letting go of seeing yourself as the body and the seeing of things as they are is to change your language, certainly in your thoughts and out loud when you can get away with it. Stop referring to the physical body as I or me. Refer to that self in the third person. The words “I am should stand alone, not to be followed by any descriptors. For example, rather than saying “I am sad” try “There appears to be sadness here”. Go a step further and replace “sadness” with words that describe the bodily sensations that seem to be present. Wherever words carry a heavy emotional weight for you, look for more neutral descriptors to use. Otherwise, you will likely go back to acting as if you are the object instead of the subject.

The question then arises as to how one becomes the Observer instead of the observed. It is important to be aware that all questions are generated by the ego mind, which is unable to ever find satisfactory answers. You can be aware that as long as there are questions and any beliefs that the body and the world are real, there cannot be a looking from the Observer taking place. All you can do is notice that you are still pretending to be the object and ask yourself who is watching this. Where is the observer located? If it is within your body, then find it. If the self seems to be interacting with the movie, who is watching this interaction? Wherever interaction is perceived, that is the observed and not the Observer. Take a step back and see who is observing the interaction. Each time you notice an identification with the actor, take another step back and see who is observing this. The part that wants to interact and believes that the movie can be changed is not the true You, the Observer, Who is simply noticing all of this. The movie, however, cannot be changed and so the actor is constantly frustrated. It is even scripted as to how long you will resist, argue, question, and continue to try to change the unchangeable before you give up trying and fall back to your true place as the Observer. You appear to have the choice to continue flailing away or to sit back, enjoy the show, and say “Pass the popcorn please”. You can’t make yourself let go and watch from the Observer’s eye, nor can you stop yourself from doing it. You cannot will yourself into being the Observer because you already are that. All you can do is notice where you wish to act and stop doing it.

One of the games of the ego mind is to say that if you are just the Observer you will no longer have any involvement with your movie, with other people, or with the world. The object “you” in the movie will still interact, but not in any attempt to change the movie nor with any goal or outcome in mind. The responses and actions will just be whatever is moving in the now. It is like improv theater. There is no conscious script nor outcome in mind. One simply responds spontaneously to the scene. The next response is absolutely dependent only on the new cues presented. There is no forethought nor afterthought. That is the game. It is comparable to a tennis match. All that matters is this shot. If your mind is anywhere else, you are not fully present for the next volley. This is just a movie. You know that you are not going to change anything; You are aware of no purpose. Yet, there You are, and you fully engage in the moment. But what possible reason could there be for an apparent birth and death, activities and relationships, failures and successes, ups and downs – all just to disappear? The ego wants you to believe that there is a purpose, a meaning in all of this. Where is it found? The Observer just witnesses apparent activity; it sees no plan. Ego mind creates a story with a beginning and ideally a happy ending. Spirit mind sees just life appearing to happen. Even for you on a spiritual path there is a thought that you will wake up and then understand the purpose and meaning of your life. You are already awake, and you can stop chasing your tail. You can begin that task by asking yourself who is chasing your tail. As you step back and observe from the true You, however, instead of understanding the answer, you will find that there are no questions. Some would say that the experience then is one of absolute Love, not as an opposite of hate or fear, but a steady state no matter what seems to be happening on the screen.

In conclusion, neither I nor anyone else can tell you how to accomplish the feat of releasing the ego self and viewing everything from the Divine Perspective. Nor can anyone explain to you what it will be like to realize the Divine View. Nobody will be there to have such an experience. There will be no sense of being awakened or enlightened because those are ideas of the separated mind. It is easier to try to tell what won’t be there. There will be nothing to fix. There will be no responsibilities. There will be nothing to understand. There will be no questions. Any questions?

Good Now

Sanhia/Spirit

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Whatever You Think, You Are Wrong | Sanhia on the Nature of Reality and Awakening

You know it is both difficult and easy to speak out of both sides of my mouth. It is difficult because I have neither a mouth nor sides, but it is easy because I just place the words in Michael’s mouth, and he has agreed to share them without question. Any words that I use do not tell the truth so it can be helpful to state things in differing and even contrasting ways to approximate truth, to triangulate what actually is. I have been talking differently about reality in some of the more recent messages than I did in messages back several years ago. If you want to check that out for yourself click here and then click on reality for a list all the messages where the term is mentioned. Anyway, this is a good question, so let’s look more deeply into it.

Recently We have talked about reality as being what is in the now. For example, if it is raining now, that is the reality. We talk in terms of simple acceptance of what is in the now. If you have resistance to reality, if you want to change it – good luck with that. But it’s not just the weather, it’s everything. What is is. It cannot be changed. You might want to change it in the future, even the near future. That’s another matter we will deal with shortly, but reality is what is here right this moment. When one ignores it or doesn’t accept it, is upset and in opposition to it, or wants to change it there will be frustration, pain, suffering, and a sense of failure because the now cannot be altered. The reality cannot be changed. When there is resistance to the now, it makes it nearly impossible to hear your inner guidance, Spirit, or your Divine Self, because the ego mind is just too loud. This is the reality we have been referring to. It has been suggested that the more one is willing to notice what is present right now – without judging it or wishing to change it – the more one accepts the feelings triggered in this now, the more one learns to hear that quiet inner voice. We have encouraged you to do that, to take what is in the now as the perfect thing, to receive what Spirit is presenting to you to help you realize your Divine nature.

Let’s start moving out to a wider sense of reality. One step out is to say that your only function for being, for having this experience in the physical with a body is to wake up to the truth of your Divine Nature. Nothing else matters. That’s a big step from accepting the now. Nothing else matters but being awake. In this process of awakening there are different levels. The ground level is having the desire, the intention to awaken. That can only come from the ego mind. As you have likely noticed by now, the ego mind is very clever and anything but self destructive. The urge to awaken is most unlikely to make an appearance when things are going as one wishes they would. The ego only grudgingly allows a peek at this when you have become quite frustrated with the lack of delivery on ego promises. But a full awakening would mark the death of the ego. So, what proceeds to manifest in this world of duality is opposites. On one side the intention to awaken is a prerequisite. On the other hand, as long as you hold on to the intention to awaken, you cannot notice you already are awake. Awakeness is in the now; goals put your mind into the non-existent future. How do you make the shift from wanting to awaken to realizing awakeness?  At some point the synapse is crossed, you realize you are and always have been awake. You’ve just been pretending to be asleep. We could call the ego mind that pretender. However, you can have the idea that you really are awake, but that is still the ego mind running things, not a true experience. So, what happens somewhere along the line (remembering that time doesn’t really exist), through what I like to call “the grace of God”, after countless letting goes of the ego mind, is it happens. This occurrence is after intention has been released.  You know in that instant that none of this really matters, that the physical is just an illusion. If that is followed by the thought that you are awake now, say hello again to your ego mind. It doesn’t matter. It will likely happen. The truth is in your divinity. It cannot be hidden forever. More often you will find yourself noticing the now with no attachment, with no agenda, with no resistance, with welcomeness and gratitude.

As we are talking about this, because all we can do is use words and point, we could describe this as the first step of awakeness. None of this really matters. You still notice the world around you, the phenomenal world.  You are still aware of the body, the vehicle you use for this exploration and interaction with this physical illusion. There is another level of reality. It could be stated thusly, “Reality is that which never changes.” Ego mind will get hold of this and state that the now constantly changes; nothing stays the same. It will remind you that I have said, “As you are noticing the emotions, accept them, feel them, let them move about, let them be free, welcome them, and let them lead you. They will constantly change.” Ego may add that if change equates to not real, how could I say that what is in the now, including feelings are real? Now I seem to be saying the now isn’t real? And what about everything in the phenomenal world? The weather changes, plants and animals grow and then die, your physical body has and will go through enormous change from conception through birth, childhood, adolescence, adulthood, maturity, old age and death. So now am I saying that everything that is a part of the now is not real. You are understanding me completely. Anything that does or can change is not real. This becomes quite a challenge for the mind. Is there anything in the universe that does not change? If you think the earth or the sun will always be here, check out what the science says. Even if the Bible is taken literally, the universe has both beginning and end. Absolutely nothing of the physical realm is real because everything changes. What about this entity that I have referred to as “you” or you refer to as “I”, this awareness that experiences the changes in the phenomenal universe? Is it real? Whew!

The questions seem to be getting harder. Are you real? Let’s toss another one out there for you. If nothing in the physical world is real and you are the observer of these illusions – if there is nothing to observe, is there still an observer? If the world is not real, are you real? If there is nothing to observe, can you observe nothing? The closest that we can come with words in defining that which never changes might be to call it Divinity, or maybe God if you can suffer that term, or perhaps the Oneness. If you are a creation of that Whatever, made in Its own image, that too sounds like a change. Divinity simply is…always. If out of this never changing, timeless, infinite Isness you are created, then, by definition, you aren’t real either. Using the metaphor of the ocean, which is undifferentiated water; it is all ocean. A wave can emerge on its surface, but has no identity separate from the ocean. Without the ocean the wave does not exist. It may seem to have its own identity and direction, but eventually it crashes on a beach and returns to the oneness, having no further identity as a wave. Even the water that is considered to be part of the wave does not move with it; there is just this motion on the surface. Without the ocean there is no wave.

So, the ultimate reality is undifferentiated Divinity. There is no you. This reality is beyond anything the mind can comprehend. It is beyond anything the senses can be aware of. For the ego mind, such a picture triggers absolute terror. It represents not only the dissolution of the ego mind, but the dissolution of any aspect of a separated self, absolute non-existence. Oneness. No separation. Such ideas are impossible to comprehend or sense. So, after you reach the step of awareness that you are a Divine Entity, created by God in Its own image and that there is no reality in the physical realm, your awakening is not over. It has just begun. As long as there is an observer watching the illusion of physicality there remains a separation from the Oneness. The ultimate awakening, for which We have used the term ascension, is where there is no longer a sense of you observing the physical illusion. Now ascension implies a rising up, but there is no direction involved; there is nothing. There is no longer a separate observer. There is only the ocean of Oneness.

Even though there is no forward or backward, We will appear to take a step back into looking at this now. For some of you there is a great challenge in doing things like accepting the “perfection of the now.”  I will encourage you to let go of perfection as a term. Instead, keeping in mind this larger vision of reality, flow with whatever is – reminding yourself that it doesn’t matter. Perfect or imperfect, it makes no difference. Either way it’s not real. It doesn’t matter. If you are only here to realize you are already awake, whatever is happening is helping you to do that. If you are pretending to be asleep, no matter what happens you will experience pain and suffering. Whether you are trying to find perfection or imperfection you are going to suffer. In duality there cannot be one without the other. This is true of every thought you might have. It has an opposite. There is no reality in trying to explain or understand. There is only more confusion. That is why we encourage you – as you are in the process of realizing that you already are awake – to let the mind go. It’s not about learning, it’s about unlearning everything you think you know. Whatever you think, you are wrong. If you are pretending to be separate from what you observe, you are going to suffer. Beyond that, this whole unreal movie you are pretending to be a part of is already scripted. You have no choice in changing it. Your only choice is whether or not you accept it as real. You are powerless as an observer. The outcome is already known. What is occurring in the minutia of the moment doesn’t matter. We can guess that in the scope of the illusion of time as the script runs, you stop playing in the game of time. You start playing with awareness in the game of Divinity, of infinity, in the game of God. You realize that you are One with what you observe; that there is no separation. You know that nothing matters. Even if you are still playing in the game, using the vehicle you have to interact with the now, you know that it doesn’t matter. You just enjoy the ride. Or don’t enjoy the ride. Or enjoy not enjoying the ride. It doesn’t matter.

If you have the thought in the moment – and maybe it has been a long-time prayer or mantra, maybe, God forbid, you learned it from Me – “Spirit help me accept the perfection of the now” you may be enabling the ego mind to try to find something good about what is happening. This triggers the good/bad duality. In that interplay the mind usually wants to go for the positive. It doesn’t ask Spirit for help in accepting the imperfection of the now. So, the negative is denied and pushed away. Try letting go of perfection and accepting what is as what is. That is reality. Eventually it is what isn’t. That, too, is reality. You begin by accepting the reality of what is. but eventually realize there is no isness. Nothing including the observer is real. But how can you realize that if you think what is happening in your movie is real? As long as that is the case, then the separate you is real too. If you are thoroughly confused at this point, then my work is done.

Good Now

Sanhia/Spirit

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Does peace of mind lead to stagnation? | Sanhia on Accepting the Now

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This question comes from a reader who writes, “I have a nagging question about peace of mind. Doesn’t that lead to stagnation? When people stop struggling it leads to lethargy and aimlessness. The heart of my question is ‘Is struggle a universal truth?’ I have tried to give everything to the spirit but am limited in being aware of the true potential of doing that.”

Okay. I think that many readers may share your confusion. I will start by stating that what you are encountering each and every moment in the now simply is. It cannot be changed. It is; it’s here now. There is no rewind to allow you to go back and to make it different. It is what it is now and could not be anything else. This is no small matter. We could say that this is everything. Your whole question centers around changing what is. There is nothing that you can change. The mind responds, “Oh maybe not the now but I can change the future. I can build a tomorrow that is better than the now.” My next question is to ask what is wrong with the now? You might construct a laundry list of what is wrong with things as they are. How do you know each of these items is wrong? Does it feel bad? Is it uncomfortable or painful? Are things not the way you want them to be? In your mind there is a past. Is any part of what you are unhappily experiencing now a part of the future you chose for yourself then? Have things turned out exactly as you planned? Why not? These are important questions to consider. There are many parameters to this. Maybe you have asked for something different than what is but find your request seemed to have little impact. So, what do you do? How many times do you try to run into that wall until you accept there is no doorway there? Perhaps you lack the power to change how things are.

Secondly, what makes you think that you know how things should be? Are you certain? Each one of you can recall things in what appears to be your past which were not pleasant, perhaps painful, and which you certainly would not have wished to have happened. But these events changed your experience of yourself and life in such a way that you can now have gratitude for their occurrence. Had it been up to you, you would not have chosen those happenings. Yet they helped you move through barriers that had previously felt to be impenetrable. Perhaps you are begging to and wondering if you can go forward and grow without having pain. The answer seems to be “apparently not”; at least you have not demonstrated that ability up to this point. The suffering is not brought about by what occurs, but by your resistance to it – by your struggle. So, we come back to this now. It’s the only place you are ever going to be. If you reject your now but claim instead you will create a better future, you will end up in a perpetually unacceptable now trying to create a better future. There is no future. There is just now. The only way that your now becomes acceptable is to accept it as it is. Otherwise, you will continue as you have, day after day, year after year, incarnation after incarnation, searching for a better now, looking everywhere but within and to this moment. There cannot be stagnation in the now because everything is in constant movement. Stagnation comes from the mind trying to control what cannot be corralled. So, stop trying to fight it, stop trying to change it, stop feeling the victim. Accept the present fully as it is.

Lethargy and aimlessness are consequences of repeated failures to create the world you think you want. Why even try anymore, you might think? Such a result is not a bad thing. As we have spoken about above, this can lead you to finally accept what is and find a peace that has always evaded you. It seems – and this is the fear you expressed in your question – that the choice is between struggle as a universal truth or aimlessness and lethargy. Are you sure those are the only choices?  You said that you have tried to give it to Spirit but are limited in knowing the true potential of doing that. If when leaving things to Spirit you have an idea of how you want your situation handled, you haven’t left it Spirit. If you have a picture of the outcome, if you are directing Spirit in any way, you are not leaving it to Spirit. You are still struggling, still trying to change the now. Leaving it to Spirit begins with accepting what is here now without a thought of changing things. This isn’t such a bad idea because it is here. There is nothing to be done about it. The horse is already out of the barn. There is nothing for you to do. Giving it to Spirit requires only that you are aware of what you are giving, that you surrender any part of the handling of the situation. Give the present your full attention, letting go of all thoughts – which are of the mind, not of Spirit. Your mind has a goal and wants to reach the top of the mountain. There is no top; there is just climbing. There is just goal after goal after goal. There might be a brief respite in realizing a goal, but it is soon replaced by a new target. No achievement is enough. The ego is in full control. Giving it to Spirit is the end of goals. Even giving it to Spirit cannot be a goal, only a pointer, only a reminder to notice when you are not doing that. Home is not a goal. It is where you are now. Stop! Pay attention. Let go. See what is here. These goals and this struggle are all based on the belief that nothing is enough, that you are not good enough, smart enough, loveable enough, successful enough, evolved enough, deserving enough to be welcomed into the loving arms of the Divine. So on and on you struggle vainly, like Sisyphus, to reach what cannot be reached. None of those thoughts/fears are true. Again, just stop it. Let that mind go. Pay no attention. See what Spirit is bringing you now.

When you give it to Spirit you let go of all thought of control, all addiction to fomenting change, all lack of trust in the perfection of what is. You may ask, “How can I do that Sanhia?”  It is my habit to do all of those things; how can I stop? You become aware of that. Notice when your mind wants to take over. Don’t act on it. Ignore what your mind is saying and bring yourself back to noticing the present. Your mind will likely go absolutely nuts with this. You will feel that your health, your body, your finances, your whole world will fall apart if you don’t exercise control. Notice all of that and give it to Spirit. Don’t look to the future; don’t consider the past; your only focus is on what is here right now. What you are likely to be absolutely aware of in your now are extremely uncomfortable emotions. Wonderful! All of your actions in your past have been to avoid facing these feelings. Now, that is impossible. Welcome to your NOW. Keep releasing your thoughts about these feelings. Avoid labelling them. Feel them. Notice where they occur in your body. Fully experience the sensations. Release the desire to chase them away, to change them, to rationalize their existence, or to understand them. Just let them be. Set them free to express however they might wish to do. Your job is to watch, feel, and follow. Notice where you hold a definition of yourself as depressed, angry, jealous or whatever.

Replace those thoughts with the simple awareness that depression, anger, jealousy, or whatever seem to be present. Then let that go and return to the feeling that is being expressed in your body. Now it is no longer depression but a feeling in your heart chakra that perhaps feels heavy and constrictive. The thought is not from the now, but the feeling is very much in your present. So, stay with the bodily sensations, following rather than leading. If you notice yourself trying to lead or alter the feelings, just be aware of that and return focus to the body. Leaving it to Spirit is accepting whatever is here now. What is here now are these bodily sensations. Perfect. Receive and follow. This is giving it to Spirit. These feelings won’t be here forever. Everything moves constantly in the now. Enjoy them while you can. Let them move. Let them amplify or diminish. Let them morph into something else. What is key here is the word “let”. This is Spirit’s gift to you. If you are struggling, you are resisting Spirit, not trusting the Divine. Spirit is always bringing you what you most need. Your only job is to open your heart in gratitude instead of resisting and thinking you know better. This is what giving it to Spirit is. Giving it to Spirit is realizing that you are actually giving nothing; Spirit has always had it. You have no need to create heaven on earth. You don’t have a clue as to what that actually would be nor how to bring it about.

That heaven is presented in every moment by Spirit. If you are wondering how this pain you are experiencing could be called heaven on earth, please reread the July message. When you experience discomfort, whether it be mental, emotional, physical, or spiritual, you do the counter-intuitive thing. Your mind wants it to stop, but instead you dive into it, immersing yourself in the pain. You do the opposite of what the ego wants. Instead of applying the brakes, you accelerate. You drive/dive right into what you want to have go away. If things terrify you, jump into your fear. Where is it in your body? Feel it. Let it go wild. It may feel like it will kill you. Find out if it will. The alternative is to live with that fear forever. It is time to remind you that none of this is real. It is all a fantasy, a dream – or a nightmare for some of you. Your ego mind takes it all deadly seriously. Nothing in the physical experience truly matters. What matters for you is your belief in it and the energy you give to the importance of the illusion. All of this keeps the dream alive for you. Whatever it is that you fear or that triggers other feelings you label as negative is not real. You won’t realize that by listening to Me. This awareness will only come through diving into it. Attempting, though of course unsuccessfully, to chase it away just makes it real to you.

All that is real is the You that is experiencing all of this. It will never go away. So, have your experiences. Enjoy the ride. Do you choose your experiences each day? Only to a limited degree. Truth be told, you never know what is coming next. Stop trying to control, change, or hide from what appears. Hop on board. The true You is indestructible. The Divine You has chosen for you. Whatever happens, when the dust settles, there you are. You simply are. As Spirit is, as God is, You are. Your mind thinks you are the body, you are less than Divine, and that you will die. Stop listening! Dive into the now. Dive into the feelings. Otherwise, there can never be peace of mind, nor can that peace come out of an intention or a goal. In that case you are busy trying to change what is.

Let’s come back to the original statement about peace of mind leading to stagnation. Have you ever had peace of mind for a long and sustained period of time? Have you felt that peace for weeks, months, or years on end? I would be very surprised if your honest answer was yes. If it is no, how can you think that peace of mind leads to stagnation? You have no experience to back up such a belief. That is just another crazy idea, one of thousands in the insane mind of humanity. So, let’s let go of peace of mind, of heaven on earth, of love, joy, and happiness as constant states of mind, of never experiencing “negative” emotions. Go for not going. Go for hanging out with or without lethargy with what is now. Your only goal is to have no goal (previous message), to be with what is. Does that mean that you don’t interact with the world? Of course you do, but not with the intention to create a certain result. You play because it is all there is to do. Whatever presents itself is the only game in town. If emotions are triggered in the playing of the game, then that is a part of the game. Play on. If part of your game is to try to change the game, I wish you the best of luck. We can talk again later. I am always a part of your game. Listen to your Divine Inner Coach.

Good Now

Sanhia/Spirit

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